Reading Archives - Page 15 of 15 - Madhu Bazaz Wangu
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Tao Te Ching: Fourth Chapter

Tao-te Ching Chapter Four Tao is empty (like a bowl). It may be used but its capacity is never exhausted. It is bottomless, perhaps the ancestor of all things. It blunts its sharpness, It unties its tangles. It softens its light. It becomes one with the dusty world. Deep and still, it appears to exist forever. I do not know whose son it is. It seems to have existed before the Lord. # As I understand it: Tao is invisible. Yet, it is deep within us and around us. It links us to what is "more than" us - infinite awareness. It untangles the knots and smoothens sharp edges of life. And it includes dust as well as diamonds. We must remain aware of Tao and make those we love and those less fortunate aware of it. Tao within us has limitless creative...

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Tao Te Ching: Third Chapter

Tao Te Ching: Third Chapter  Do not exalt the worthy, so that people shall not compete. Do not value rare treasures, so that the people shall not steal. Do not display the objects of desire, so that the people’s hearts shall not be disturbed. Therefore in the government of the sage, He keeps their hearts vacuous, Fills their bellies, Weakens their ambitions, And strengthens their bones, He always causes his people to be without knowledge (cunning) or desire, And the crafty to be afraid to act. By acting without action, all things will be in order. # As I understand it: In the Tao Te-Ching, the idea of personal achievements such as wealth, possessions, power and status is frowned upon because it promotes competition, jealousy, hate and anger. In an ideal state there is no need to award the worthy because all are award- worthy. But...

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Tao Te Ching: Second Chapter

Tao te Ching Second Chapter When the people of the world know beauty as beauty, There arises the recognition of ugliness. When they all know the good as good, There arises the recognition of evil. Therefore: Being and non-being produce each other; Difficult and easy complete each other; Long and short contrast each other; High and low distinguish each other; Sound and voice harmonize each other. Front and behind accompany each other. Therefore the sage manages affairs without action And spreads doctrines without words. All things arise, and he does not turn away from them. He produces them but does not take possession of them. He acts but does not rely on his own ability. He accomplishes his task but does not claim credit for it. It is precisely because he does not claim credit that his Accomplishment remains with him. # As I understand it: Why judge pairs of...

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First Chapter: Tao Te Ching

Tao te Ching First Chapter: The Tao that can be told is not the eternal Tao; The Name that can be named is not the eternal Name. The Tao, the source of all the things between heaven and earth, is Nameless. The Tao, the mother of all the things, is named. Desireless feel subtleties of Tao, Desiring see the things Tao manifests. The subtleties and their manifestations are the same They both are deep and profound, The doorway to mystery. # As I...

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