Meditation Archives - Page 15 of 16 - Madhu Bazaz Wangu
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Meditation

Twenty-Eighth Chapter: Tao-te Ching

Twenty-Eighth Chapter: Tao-te Ching He who knows the male (active force) and keeps to the female (passive force) Becomes humble like the deep valley of the world. Being the valley of the world, He will never depart from eternal virtue, And become like a child again. He who knows the white (glory) and yet keeps to the black (humility) Becomes model for the world. He will not err and move eternally in the path of virtue, To be the fountain of the world is To live the life of eternal virtue. And when the uncarved block is carved Its original qualities are lost. The sage preserves his original qualities so he can govern. The virtuous leader governs the least. # As I understand it: The Self, that has balanced its opposites, is humble like a lowly valley. Her power never fades and she is childlike. Sage...

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Twenty-Seventh Chapter: Tao-te Ching

Twenty-Seventh Chapter: Tao-te Ching A wise traveler leaves no trace. A speaker of truth has no flaws. Generosity keeps no account. The door he shuts needs no bolts, yet cannot be opened. The knot he ties needs no rope, yet cannot be untied. Like the sage help all beings impartially, rejecting no one. Waste no opportunity, abandon no one. This is called following the Way. The good man is the bad man's teacher. The bad is the good man's job. If the teacher is not respected, And the student not cared for, Confusion will arise, however clever one is. This is the great mystery. # As I understand it: The sage's complete trust in himself and in his inner Tao changes his outlook on life. He lives by an inner light. He speaks the truth, leaves no tracks behind and is always...

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Twenty-Sixth Chapter: Tao-te Ching

Twenty-Sixth Chapter: Tao-te Ching The heavy is the root of the light. The tranquility is the ruler of the haste. Therefore the wise person is calm In the midst of all activities. Even at the sight of opulence, He is not influenced. Why should a ruler fidget like a fool? If you fidget and flit, you lose touch with your root. Haste does not make you the master of the Self. # As I Understand it:     Carefully tend an inner landscape in which roots are firm and the surroundings peaceful. Be firmly centered. Luxuriate in the silence. Your circumstances or surroundings, opulent or poor, should not rule over you. Stay calm regardless of what is happening around you. You have innate ability to choose calmness. Next time you confront a situation that sways you or drives you crazy...

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Twenty-Fifth Chapter: Tao-te Ching

Twenty-Fifth Chapter: Tao-te Ching In the beginning, there was something undifferentiated and complete, Soundless, formless, singular, unchanging. Infinite. Eternal. The mother of the universe. I call it Tao. I call it Great. Great is boundless. Far-reaching. Constantly returning to the original point. Therefore the Way of the Tao is Great. Heaven is great. Earth is great. People are great. To know humanity, understand earth. To understand earth, know heaven. To know heaven, understand the Way. To know the Way, understand the Great within you. Knowing within, experience the Great without. # As I Understand it: This chapter resonates with the Hindu Upanishadic teaching that the cosmic energy (Brahman) is within each individual as Atman -- a pure, timeless energy that remains uncontaminated by form. This understanding has made me aware that there is something "more than" my mundane self. And that I am linked to...

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Twenty-Fourth Chapter

Twenty-Fourth Chapter: Tao-te Ching He who stands on tiptoe is not steady He who strides forward does not go far. He who shows off is not enlightened. He who boasts has not accomplished much. He who defines himself can't really know who he is. He who has power over others can't empower himself. He who clings to his work will create nothing that endures. From the point of view of Tao, these are all distasteful like tumor in the body. Those who possess Tao, do their jobs, then let go. # As I Understand it: Our superior qualities are hidden but become more prominent everyday. Boasting is conspicuous but what one boasts about gradually disappears. Instead of showing off seek an attitude of gratitude for the blessings of air, water, sun, health and natural beauty. Those who have tendency to control...

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Twenty-Third Chapter: Tao-te Ching

Twenty-Third Chapter: Tao-te Ching Nature says few words. For the same reason a whirlwind does not last a whole morning. Nor does a rainstorm last a whole day. What causes them? Heaven and Earth - Nature. Express yourself. Then say little. Exaggerated action cannot be sustained. If Heaven and Earth cannot sustain them, How much less can man. Those who follow the Way become one with the Way. Those who follow goodness become one with goodness. Those who stray from the Way and goodness, become one with failure. If you identify with the Way, its power flows through you. Act naturally Open yourself to the Tao, Then trust your natural responses. And everything will fall into place. # As I understand it: Do your task and let go of desire to push. Observe nature. It doesn't force. It moves through the seasons and, without saying much, produces...

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Tao Te Ching: Sixth Chapter

Sixth Chapter: Tao Te Ching The spirit that never dies Is subtle and profound-- The source of all things, mysterious feminine -- the Divine Mother. The gateway of the Divine Mother is the root of creation. It is always present and unending. Stay linked to its perfection. Use it and you will never wear it out. # As I understand it: Subtle and profound Feminine creates continuously. This mysterious force of abilities, talents and intelligence is inexhaustible. When we live creatively we become aware of the feminine force. If we yoke to its source with awareness, we are able to radiate outward what we feel deeply within. When we connect to the Divine Feminine, our passions become artworks, accomplishments, ideas and innovative ways of understanding and expressing our universe. {Lao's favorite symbol of Tao was the feminine (also infant, valley and water)....

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Tao Te Ching: Fifth Chapter

Tao-te Ching Chapter Five Heaven and Earth do not discriminate. They regard all things as straw dogs. The sage is impartial. To him no one is especially dear. He regards all people as straw dogs. Between Heaven and Earth there is a space like a bellows! Vacuous and inexhaustible -- the more it is used, more it creates. Keep to the center. Sit quietly and find the peace within. # As I understand it: The essence of Tao is like Heaven, Earth and the mind of the sage. It has no favorites. It sees everything as straw dogs. (Straw dogs were sacrificial objects in ancient China, discarded after the completion of a sacrifice.) In other words, Tao does not play favorites. It is neither partial nor impartial. Between the celestial and terrestrial regions there is a space that is vacuous and inexhaustible....

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Tao Te Ching: Fourth Chapter

Tao-te Ching Chapter Four Tao is empty (like a bowl). It may be used but its capacity is never exhausted. It is bottomless, perhaps the ancestor of all things. It blunts its sharpness, It unties its tangles. It softens its light. It becomes one with the dusty world. Deep and still, it appears to exist forever. I do not know whose son it is. It seems to have existed before the Lord. # As I understand it: Tao is invisible. Yet, it is deep within us and around us. It links us to what is "more than" us - infinite awareness. It untangles the knots and smoothens sharp edges of life. And it includes dust as well as diamonds. We must remain aware of Tao and make those we love and those less fortunate aware of it. Tao within us has limitless creative...

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Tao Te Ching: Third Chapter

Tao Te Ching: Third Chapter  Do not exalt the worthy, so that people shall not compete. Do not value rare treasures, so that the people shall not steal. Do not display the objects of desire, so that the people’s hearts shall not be disturbed. Therefore in the government of the sage, He keeps their hearts vacuous, Fills their bellies, Weakens their ambitions, And strengthens their bones, He always causes his people to be without knowledge (cunning) or desire, And the crafty to be afraid to act. By acting without action, all things will be in order. # As I understand it: In the Tao Te-Ching, the idea of personal achievements such as wealth, possessions, power and status is frowned upon because it promotes competition, jealousy, hate and anger. In an ideal state there is no need to award the worthy because all are award- worthy. But...

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