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Writings and Readings Blog

Madhu Bazaz Wangu

The Devi Gita: Chapter Three

Posted on November 26, 2010
in Meditation, Reading
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The Goddess Reveals her Cosmic Body (Viraj) 3. 1-4 THE MYSTERIES OF MAYA AND THE GODDESS'S ENTRY INTO THE CREATION I imagine into being the whole world, moving and unmoving, through the power of my Maya, Yet that same Maya is separate from me; this is the highest truth. From the practical point of view, Maya is regarded as self-evident. In reality, however it does not exist-only the supreme exists, in an absolute sense. I, as Maya, create the whole world and then enter within it. Accompanied by ignorance, actions and the like, and preceded by the vital breath, O Mountain. How else could souls be reborn into future lives? They take on various births in accord with modifications of Maya. 3.5-12 THE GODDESS IS NOT TAINTED BY THE DIFFERENTIATED MANIFESTATIONS Modified by apparent limitations, I become differentiated into parts, like...

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The Devi Gita: Chapter Two

Posted on October 27, 2010
in Meditation, Reading
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Chapter Two 2. 1-10 GODDESS AS PREEXISTING CAUSE OF THE UNIVERSE & MAYA The Goddess: May all the gods attend to what I have to say. By merely hearing these words of mine, one attains my essential nature. I alone existed in the beginning; there was nothing else at all, O Mountain King. My true Self is known as pure consciousness, the highest intelligence, the one supreme Brahman. It is beyond reason, indescribable, incomparable, incorruptible. From out itself evolves a certain power renowned as Maya. Neither real nor unreal is this Maya, nor is it both, for that would be incongruous. Lacking such characteristics, this indefinite entity has always subsisted. As heat inheres in fire, as brilliance in the sun, as cool light in the moon, just so this Maya inheres firmly in me. Into that Maya the actions of souls, the souls...

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The Devi Gita: Chapter One

Posted on October 8, 2010
in Meditation, Reading
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The Appearance of the Great Goddess as the World-Mother 1.1-19 Vyasa said: O Hear the tale of Sati's death! Sati's (the Devi's manifested potency) father did not invite Sati and her husband, Shiva, to the great fire sacrifice. Sati felt insulted. In the presence of the invited dignitaries, she jumped into the sacrificial pit and killed herself. With Sati's death, Shiva lamented bitterly, joy shriveled up in the heart of every being. The world was drowned in a sea of misery. Consumed by disease, planets retrogressed, fortunes of gods declined and they suffered misfortune. At such a time of crisis rose a great demon named Taraka. For thousands of years he performed vigorous asceticism and became master of the three-tiered universe. Brahma, impressed by his dedication and asceticism, gave him this boon, "Only...

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The Devi Gita: Introduction

Posted on October 8, 2010
in Being in Nature, Reading
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THE DEVI GITA Song of the Goddess The Devi Gita (Song of the Goddess) is an important fifteenth century text from the goddess tradition (Shakta) of India. The scripture has ten chapters that form a section of a much larger work, Devi-Bhagavata Purana. The Purana itself may have been composed as early as the twelfth century to which the Devi Gita was inserted at a later date. It depicts the Goddess as the benevolent World-Mother. In the Purana she is less of a warrior goddess, as she is in some previous textual examples, and more a nurturer and comforter of her devotees and a teacher of wisdom. This development in her character culminates in the Devi Gita. The author of the Devi Gita is indebted to the Bhagavad Gita for many of...

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Lessons Learnt III: The Bhagavad Gita

Posted on September 17, 2010
in Being in Nature, Reading
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Lessons Learnt III: Bhagavad Gita With The Bhagavad Gita we have completed reading scriptures of the three major world religions namely Buddhism, Taoism and Hinduism. Many of the teachings of the Tao te-Ching (Lessons Learnt, August 14, 2009), the Dhammapada (Lessons Learnt II, January 8, 2010) and the Bhagavad Gita overlap. Teachings such as the presence of the divine within, finiteness and impermanence of life, the significance of stillness, silence and solitude in daily practice and the ability of each and everyone of us to have spiritual experience are common to these three religions. The Tao te-Ching and the Dhammapada recommend and the Gita warns that life is dreary, if not meaningless, for those of us who do not follow a spiritual path. The Bhagavad Gita teaches that human character is an...

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Jung’s “Self,” Hindu Atman and Buddhist Anatta

Posted on August 27, 2010
in Being in Nature
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THE "SELF" IN CARL JUNG, ATMAN IN THE GITA AND ANATTA IN THE DHAMMAPADA The noted psychoanalyst Carl Jung has contemporized the concepts of soul and spirit with his theories of the "Self." His work on individuation and the "Self" have amazing parallels with atman of the Gita and anatta of the Dhammapada. Jung studied the working of the human mind with meticulous detail and declared that the majority of us do not have complete knowledge of our mind. Workings of the human psyche, (conscious and unconscious mind) is as complex as the workings of our body. When we say 'I know-myself' we mean we know our conscious (ego) self only; we do not know our unconscious. The ego is only a small part of the psyche. The unconscious mind...

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The Eighteenth Teaching

Posted on August 27, 2010
in Meditation, Reading
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The Eighteenth Teaching Renunciation and Freedom 1 Arjuna: Krishna I want to know what it means to renounce and what it means to relinquish and the difference between the two. 2-12 Krishna: Giving up actions based on desire, the poets know as "renunciation;" relinquishing all fruit of action, learned men call "relinquishment." Some wise men say all action is flawed and must be relinquished; others say action in sacrifice, charity and penance must not be relinquished. Arjuna, hear my decision about relinquishment; it is rightly declared to be of three kinds. Action in worship, charity, and penance is to be performed, not relinquished-for wise men they are acts of sanctity. But even these actions should be done by relinquishing to me-attachment and the fruit of action-this is my decisive idea. Renunciation of prescribed action is inappropriate when it is relinquished in...

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The Seventeenth Teaching

Posted on August 21, 2010
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The Seventeenth Teaching Faith and Its Power 1. Arjuna: Men who ignore the scriptures but worship with faith (shraddha), Krishna, what quality prevails in them-lucidity (sattvas), passion (rajas), or inertia (tamas)? 2-6 Krishna: The faith is threefold. Each person is ruled by the quality predominant in him--lucidity, passion, or dark inertia. The faith each man has, Arjuna, follows his inborn nature; a man's faith is his core, what his faith is, so is he. Men of lucidity worship the gods; men of passion, spirits and demons; men of dark inertia worship dark spirits and the ghosts of the dead. Men who practice horrific penances that go against scriptures and are trapped in hypocrisy and in the sense of "I" and driven by warped desires, without reason, they torment the parts that compose the body, and thus they torment me in...

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The Sixteenth Teaching

Posted on August 13, 2010
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Sixteenth Teaching Divine and Demonic Character Traits Krishna Fearlessness, purity of heart, determination in the discipline of knowledge, charity, self-control, non-violence, gentleness, honesty; Integrity, truth, joys in the study of the scriptures, a tranquil mind, compassion for all beings, lack of greed, modesty, patience, and reliability, dignity, kindness, resolve, clarity, absence of envy and of pride; these characterize a man born with divine traits. Hypocrisy, arrogance, vanity, anger, harshness, ignorance; these characterize a man born with demonic traits. The divine traits lead to freedom, the demonic to suffering and bondage. But do not despair, Arjuna, you were born with the divine traits. All the beings in the world are either divine or demonic; I have described the divine at length hear what I say of the demonic. Demonic men do not know what should and should not be...

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The Fifteenth Teaching

Posted on August 7, 2010
in Meditation, Reading
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Fifteenth Teaching The Ultimate Supreme Person Krishna: Roots above, branches below, the realm of sorrow is the world tree, sages say; its leaves are sacred hymns. Its branches, stretching below and above and nourished by gunas, bud in sense objects; its aerial roots tangled in actions reach downward into the world of men. Its vast form is unknown to the men in the world; unknown is the extent of its end and its beginning. Cut down this deep-rooted tree with the sharp ax of detachment; then search for that primal One from whom the whole universe flows. Find him in the place that one enters without returning; without arrogance or delusion intent on the Self alone, serene with attachment overcome, desires extinguished, freed from dualities, from joy and suffering, wise men reach that realm beyond change. Neither...

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